There are now significant additions to the IHART website.
http://www.ihart.care/Of particular interest to me is the Frequently Asked Questions section. I am quite concerned about some of the content I see here. Please take a look at this section and consider my concerns.
1. What is IHART?
Please notice that IHART now stands for Independent Historical Allegations Review Team. The word "abuse" has been changed to "allegations". Think about the significance of this change. The focus has shifted from the fact that known abuse has occurred, to allegations ... a word which is defined in the dictionary as "a claim or assertion that someone has done something illegal or wrong, typically one made without proof".
Note also that IHART is now defined as "a process". IHART is not an organization, company, or group. It is a process. The IHART process now appears more closely linked to New Tribes Mission than what was visible before. Indeed, the changes in IHART in the last couple of months seem to make it clear that IHART has always been, and will continue to be, somewhat controlled by NTM. NTM had the prerogative to replace Pat Hendrix with Theresa Sidebotham. Pat did not leave of her own volition.
The second paragraph under #1 talks about the fact that most historical allegations are unlikely to generate criminal prosecutions by the authorities. I myself have reached the same conclusion. I have explored every option I can think of to get a confessed ex-missionary pedophile (Les Emory) arrested and convicted, and have been unsuccessful. It is important for us to accept this reality: the missionaries who abused MKs overseas, prior to the passing of the Protect Act, are probably not going to be penalized by our judicial system.
I am suspicious of the last sentence in this section, which reads, "IHART makes it possible for those historical allegations to be handled to the extent allowed by law with care and professionalism." My concern is that if IHART is guided by United States law, and not the law of morality, the law of Scripture, or the law of the Holy Spirit, then essentially, nothing done by the missionary perpetrators we wish to see punished was technically illegal. And by the same token, other missionaries in positions of authority, who should have protected the children of decades past, and should have dealt severely with those who were hurting children, are also not technically guilty of doing anything against the law.
You may think my cynicism is excessive. I have only reached this point after years of travel down a long, never ending path of disappointment and frustration.
This is only the first question in the list of twelve questions in this section of the IHART website.
More analysis to follow.